As we
watched troubled President Goodluck Ebele Jonathan in his black kaftan
with black cap behind the distraught emir of Kano last week, it was
apparent that the embattled president needs help. And that s not going
to come from those that Ayo Opadokun, the NADECO Secretary, describes as
"tiny minority of power hijackers or his self serving friends".
No
joy is going to come from those that exploited his human frailties
which resulted in the jettisoning of the PDP constitution to which he
was a signatory and a beneficiary; those who assured him they would fix
the election the PDP way in spite of his protestation that he didn’t
want anyone to rig on his behalf. Those who raised stupendous campaign
funds by creatively tinkering with our foreign reserve and manipulating
the fuel subsidy; the prosperity prophets who prayed, fasted and
mobilized their congregation for his election without questioning the
morality of his ambition. The self-serving northern state governors who
assured him they would manage the mob of uneducated, jobless and hungry
youths, they bequeath on the northern part of Nigeria.
Of
course the President cannot get succor from those who advised him to set
the police after octogenarians and patriotic Nigerians who demonstrated
peacefully in support of Sovereign National Conference to forestall the
collapse of our nation in 2015 as predicted by the US National
Intelligence Council (NIC)
When
he told the people of Kano that those behind the Boko Haram who,
‘perpetrated the dastardly acts which left over 200 Nigerians dead ‘are
not spirits’, he was merely stating the obvious. If there are no
crevices on the wall, lizards would not find a hiding place. One major
plank of Boko Haram’s demand is the inauguration of sharia legal system
in the northern states. It is instructive that there has not been one
single opinion or political leader from the north that has quarreled
with this demand. If they have been critical of Boko Haram, it is
perhaps on its approach which involve indiscriminate killing of innocent
people including Muslims.
For
instance, all the Arewa Consultative Forum (ACF), wants is for
government to "stop the excesses of the killer group which has led to
wanton and unacceptable disregard for human life". The Jama’tu Nasril
Islam (JNI) and NSCIA under the leadership of the Sultan of Sokoto
condemned the killing and wanton destruction insisting "life is sacred
and therefore must be respected, preserved and protected".
JNI
secretary General, Dr. Khalid Abubakar Aliyu on its part ‘wants
perpetrators fished out and punished and security agencies to be more
proactive’. The ACF also saw the alleged claim of revenge mission by
Boko Haram as "an overkill that is clearly against tenets of any
religion or faith to kill innocent people and call it revenge".
Since
the formal inauguration of our federalism in 1954, the Sharia has been
part and parcel of the nation’s penal code. Both the 1979 and 1999
constitution reinforced it as customary law for Muslim adherents in
areas of marriage, gift and succession etc. This was the case until
Ahmed Sani made Sharia the supreme legal code in Zanfara, a move that
enjoyed the support of most northern leaders. Many of them, along with
ambassadors of some Islamic countries were present to provide moral
support during the launch on October 27, 1999. Indeed many northern
governors were ready to follow the Zamfara example but for the violent
riot in Kaduna which forced the meeting of the Council of State summoned
by President Obasanjo to pass a resolution suspending the northern
governors’ planned inauguration of Sharia legal system in their various
states. But even at that, Alhaji Shehu Shagari and General Muhammadu
Buhari, both members of the council dissociated themselves from the
council’s resolution.
While
Shehu Shagari insisted that ‘the federal government has no right to
direct state governments to suspend or rescind any laws as regards to
inauguration of Sharia law, Buhari claimed there was no council decision
that directed state governors to suspend introduction of sharia legal
system.
But while many southern based newspapers including The Guardian
which in an editorial described Shagari’s comment as "legal sophistry"
and Buhari’s comment as "unhelpful in a season of emergency" railed
against the introduction of Sharia because it ran counter to Nigeria
constitution, most northern opinion leaders supported it.
In a paid advertisement in the New Nigerian
of October 2010, titled ‘Sharia is a must for muslims-English Common
law is for Christians’, Alhaji Isa Umar said "Sharia is Allah’s gift to
mankind, and it affects only those who believe in it, to deny the
Muslims of it, is to render the whole human race impotent, blind and
uncertain as to the objectives of life and ethics of human conduct".
Professor Anwalu Yadudu, Abacha’s Special Senior Adviser writing in the New Nigerian of
March 6, 2000 had claimed ‘the adoption of sharia by any state which
desires it and the aspirations of others to adopt canon law or turn
Nigeria into ethnic republic, is all democracy, the reassertion of
individual or group identity, freedom of expression and religion’.
Also writing in Thisday
in 2001, Abubakar Gimba, then president of Association of Nigerian
Authors in a piece titled ‘Sharia, time to reason for truth and truce’,
had said, ‘Sharia to a Muslim is like a blood to a human body. Any voice
against Sharia is a voice against Muslim and his way of life…do we have
to go to war over Sharia? If we don’t want to live together anymore,
let us say so with honesty and dignity’.
It is
also on record that neither General Babangida who as self-proclaimed
military President surreptitiously took Nigeria to Organisation of
Islamic Countries (OIC) nor General Abdulsalami, another former Head of
State has openly admonished those agitating for the inauguration of
Sharia legal system contrary to the provision of our constitution. Other
opinion leaders from the north have not dissociated themselves from
assault on the secularity of the Nigerian state.
What
is apparent from the above therefore is that the 1999 constitution which
NADECO says ‘is the same thing as Military Decree No 24 of 1999’ is
defective. As Professor Ben Nwabueze recently put it, "our military
imposed constitution is beyond rebranding or tinkering…requires that
Nigeria state be redesigned and re-built…into a more healthy integration
of all its parts and groups into a more solid entity, firmly united in
its diversity.’
The
military created our current problem and this is why 13 years of civil
rule dominated by retired military officers and their corrupt new breed
politicians have failed to address the ‘burning national question
relating to true federalism, revenue allocation, devolution of power and
state police’. The major legacy of this period according to NADECO, is
‘institutionalisation of fraud and graft’ by government that has become
the corrupter of society’ or imposition of a ‘culture of plunder so
brazenly perpetrated’ according to Ben Nwabueze.
What
Boko Haram and by acquiescence, the northern political leaders want, is
the change in the superstructure which is not different from the
objectives of NADECO, Nwabueze’s group as well as other well meaning
Nigerians that have identified Sovereign National Conference as an
answer to the impending doom. The only difference between advocates of
SNC and Boko Haram is that the latter has gone ahead to undermine the
constitution without discussion.
Much
as the Nigerian state has obligation to protect the rights of the
minority indigenous Christians that Boko Haram says are not wanted in
the north, the sect and the northern political elite must be offered an
opportunity to debate and agree whether they would rather ship those of
different faith in their family to other parts of the country where
people see themselves as members of same humanity, or not.
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